Last time, I looked at the going theory of how the three Synoptic Gospels (Matthew, Mark, and Luke) were composed. I did this to lay some groundwork for my continuing multi-post response to some of the skeptical claims Bart Erhman makes in How Jesus Became God. Specifically, in this series I aim to answer his skepticism about traditional views of the authorship of the four Gospels of the New Testament.
Ehrman thinks the Gospels were composed by Christians “of a later generation” who wrote after (or almost after) Jesus’s original disciples had died, thereby casting doubt on the connection between the Gospel accounts and the historical Jesus.
In contrast, I think there are good reasons to believe traditional accounts according to which the Gospels were composed by original disciples of Jesus or those close to them. I’ve already argued this point for Mark. Today, I’ll begin to argue it for Matthew. (It will take me two posts to complete the argument.)
As for my examination of Mark’s authorship, I won’t try to definitively settle the question of who wrote Matthew; given the nature of the evidence, I’m not sure that’s even possible. Rather, I’ll just try to show the plausibility of the traditional view.
The Gospel according to Matthew was written anonymously—the author nowhere references himself or herself in the document. However, the style and content of the Gospel give us some clues about the author. Continue reading